The book of Raphael Greenberg and Yannis Hamilakis (2022) comes at a time when archaeology could be said to be at an inflection point. For many of the reasons outlined in this book, it is less and less possible to undertake business as usual as we recognize the politically charged nature of our work and the absolute necessity of engaging with communities and the public more broadly. I therefore want to focus on two pressing archaeological themes that emerge throughout the text, namely the archaeology of coloniality (or the coloniality of archaeology) and archaeological epistemology.
