dc.contributor.author
Stenger, Jan R.
dc.date.accessioned
2019-09-26T08:33:37Z
dc.date.available
2019-09-26T08:33:37Z
dc.identifier.uri
https://refubium.fu-berlin.de/handle/fub188/25651
dc.identifier.uri
http://dx.doi.org/10.17169/refubium-25414
dc.description.abstract
This article discusses how classical studies can use the concept of heterotopia to analyze both physical and imagined spaces in ancient civilizations. Michel Foucault has adopted the notion of heterotopia to refer to spaces and places that exist in reality, but are strikingly different from the surrounding space and reflect, negate and invert it. First, Foucault’s criteria for such other spaces are presented, and the concept of heterotopia is critically discussed before applications in ancient studies are outlined. Finally it is shown, as an example, how Foucault’s approach can help to understand the ideology and practice of ascetic monasticism in the Greek East in Late Antiquity.
en
dc.rights.uri
https://creativecommons.org/licenses/by/4.0/
dc.subject
Michel Foucault
en
dc.subject
Christian asceticism
en
dc.subject
physical space
en
dc.subject
imagined space
en
dc.subject
relationships between spaces
en
dc.subject
discourse analysis
en
dc.subject.ddc
900 Geschichte und Geografie::900 Geschichte::900 Geschichte und Geografie
dc.title
‘Other’ Spaces in Ancient Civilization – Christian Asceticism as Heterotopia
dc.type
Wissenschaftlicher Artikel
dcterms.bibliographicCitation.doi
10.17171/4-7-3
dcterms.bibliographicCitation.journaltitle
eTopoi. Journal for Ancient Studies
dcterms.bibliographicCitation.pagestart
64
dcterms.bibliographicCitation.pageend
84
dcterms.bibliographicCitation.volume
7
dcterms.bibliographicCitation.url
http://journal.topoi.org/index.php/etopoi/article/view/284
refubium.affiliation
Geschichts- und Kulturwissenschaften
dcterms.accessRights.openaire
open access