This article explores how rumors of monarchical sodomy at the turn of the eighteenth century became entangled with newly emerging conceptions of the nation and nationalized space. After the 1688 Revolution in England, accusations of the king's sodomy increasingly mobilize territorial rather than theological understandings of sodomy's danger, transforming sodomy's terror from a satanic threat to the Christian kingdom to a national threat to the English nation. While historical studies on the territorialization of sovereignty often focus on structural transformations to the state, these accounts rarely attend to transformations in political feeling. This article shows how a novel discourse of national sodomy helped unsettle long-standing attachments to the king as the embodiment of sovereign power. Moreover, this article methodologically innovates the study of state sovereignty by attending to conceptual problems of political attachment through the study of an affectively loaded concept such as sodomy.
